Hi--
Below you will find four ethical dilemmas dealing with media. Each one is a "true story" that has taken place within the past five years or so.
Your task is to read each case and then decide what you would do and why, paying specific attention to 1) the ethical theory (teleological, deontological, relativistic) you've adopted for what you've decided; and 2) how you pay attention to the four principles of ethics (autonomy or self-determination, nonmaleficence, beneficence, and justice).
Provide a paragraph for each of the cases for your third blog reaction and post them as comments here.
I think you'll enjoy reading about the cases and thinking about what's the "right thing to do." (You'll also see that we will often come to different conclusions).
Peace,
Jack
1. Cooperating with the Government
WHAT: Describe the situation. Assemble all relevant facts, list all the angles. In other words, do the reporting. Put the ethical dilemma in the form of a question. Write it down to be sure it makes sense.
It began on Jan. 18, and ended two weeks later after the longest prison standoff in recent U.S. history. Two inmates at the Arizona prison complex near Buckeye armed themselves with homemade weapons and took over a prison guard tower. They held two correctional officers hostage, releasing one of them, a male, a week into the standoff and the second, a female, before surrendering two weeks later, on Feb. 1.
The governor’s office telephoned news executives around the state and urged them not to reveal certain basic information. The governor explained that the state feared for the safety of the two prison guards and didn’t want further trouble at the prison. The state would not release the names of the hostages or the names, criminal histories or disciplinary records of their captors until after the siege ended.
As the standoff and blackout continued, authorities said they were worried that publicity would reach the inmates and foil negotiations.
The question: Should your media outlet go along with the state’s request not to release the information?
2. Offensive Images
WHAT: The situation. Caricatures of the Prophet Muhammad didn’t cause much of a stir when they were first published in September 2005. But when they were republished in early 2006, after Muslim leaders called attention to the 12 images, it set off rioting throughout the Islamic world. Embassies were burned; people were killed.
The cartoons originated with a conservative Danish daily newspaper, Jyllands-Posten. After learning that the author of a children’s book on Muhammad couldn’t find an illustrator who wasn’t afraid of retribution, the newspaper sponsored a contest soliciting depictions of the prophet.
It was time to stop being cowed by Islamist fundamentalists, the Danes said; time to confront European media’s timid self-censorship. If we don’t, as the saying goes, the terrorists will have won.
After the rioting and killing started, it was difficult to ignore the cartoons. Some media elected merely to describe the cartoons, not to print them. Yet every time a major protest broke out, the more likely it was that the cartoons would be published. The violent reaction made it difficult for news media in the Western world not to show their audiences what all the fuss was about. Predictably, perhaps, each publication set off a new wave of protests.
Question: Do we publish the cartoons or not?
(Here's a link to the cartoons that caused the problem: Cartoons)
3. The Sting
WHAT: Perverted-Justice.com is a Web site that can be very convenient for a reporter looking for a good story. But the tactic raises some ethical questions. The Web site scans Internet chat rooms looking for men who can be lured into sexually explicit conversations with invented underage correspondents. Perverted-Justice posts the men’s pictures on its Web site.
Recently the tactic has spread to the mainstream media. Perhaps the most visible use of the resource has been on the NBC network’s Dateline news show. Many local television stations have used it as well. A Wichita, Kansas, station, KCTV-Channel 5, may have been the first to show faces and name names. Its six-night report aired during February sweeps, in 2004, taking advantage of information and volunteers provided by Perverted-Justice.com. It helped the station get good ratings.
In December 2003, investigative reporter Steve Chamraz and volunteers from the Web site rented a house in Independence to wait for men who had responded to messages from volunteers who had pretended to be underage boys and girls. Several local men engaged in chat-room conversations with the supposed youngsters.
Eventually, 16 of them showed up at the rented house. Each time, Chamraz and a Channel 5 camera crew were waiting to record the encounter. But one man targeted by the reporting filed a federal lawsuit against Channel 5’s parent company, Meredith Broadcasting; the Web site; and the CBS network. The plaintiff claimed he was misrepresented as a pedophile and it cost him a $50,000-a-year job.
He claimed he never propositioned the “young girl” he chatted with.
The lawsuit challenged only one of several apparent instances of what Chamraz and Channel 5 characterized as “Internet predators” who wanted to “have sex with underage teens.”
But there are broader questions involved here. Here are the questions you might want to ask: Is it ethically defensible to employ such a sting tactic? Should you buy into the agenda of an advocacy group — even if it’s an agenda as worthy as this one?
WHO: Put yourself in the position of a news director or station manager who must decide whether to use the services of Perverted-Justice.com.
4. A Media-Savvy Killer
WHAT: It started three decades ago. “It has always been part of the paper’s lore,” Rick Thames, former editor of The Wichita Eagle told Editor & Publisher’s Joe Strupp. Since his first murder in 1974, the “BTK” killer — his own acronym, for “bind, torture, kill” — has sent the Eagle four letters and one poem.
The Eagle’s Website was subpoenaed in 2004 when investigators thought BTK might be posting items on a discussion board. And in the spring of 2005, the killer sent the paper a letter after 16 years of silence, apparently sparked by a story about the 30th anniversary of the first killing.
BTK killed eight people. The first was Jan. 15, 1974, the last 12 years later, in 1986. The killer’s first communication with the newspaper was 10 months after the first killing. A reader found a letter inside a book at a local library and called the newspaper. The last letter arrived in March 2004 and included photos from the 1986 crime scene, as well as a copy of that victim’s driver’s license. The killer also has sent letters and made phone calls to a local television station, but his main media connection has been the Eagle.
The newspaper has involved itself in the in other ways. In 1974, when it was still the Eagle-Beacon, it offered a $5,000 award for information leading to an arrest. And a 1978 poem from BTK was mistakenly included in romantic messages the paper runs on Valentine’s Day.
Eagle Reporter Hurst Laviana, who followed the case for more than 20 years, was one of three reporters who were asked to give DNA samples last summer, in a desperate attempt to find the mysterious killer. “It seemed like a logical thing for them to do,” Laviana told E&P, adding that police told him they’d received five tips from people urging that he be tested. Apparently he was cleared; he never heard back from investigators.
In April 2005, the Sedgwick County District Attorney subpoenaed the identities of six people who had posted items to a BTK bulletin board on the Eagle’s Web site. The Eagle cooperated without a fight but was criticized by the DA for running a story about the subpoenas.
All of this puts the newspaper in an awkward position. The killer seems almost to be using it as an agent of communication. It is both a provider of evidence and chronicler of the news. Some employees worried that BTK might target them as attention increases.
Two questions: How should a newspaper, or other media outlet, handle communications from someone who says he’s guilty of multiple sensational crimes? And how much should it cooperate with law enforcement authorities?
(Epilogue: Dennis Rader, who admitted to being the BTK Killer, was arrested Feb. 25, 2005, by Wichita Police. On June 28, 2005, he pleaded guilty to 10 counts of murder.)
5. A Congressman’s Past
WHAT: You’ve learned that a Democratic member of the U.S. Congress, up for re-election to his fourth term, had been accused by an ex-girlfriend of a sexual assault some 28 years previously. But criminal charges never were filed, and neither the congressman, David Wu, nor his accuser wanted to discuss the case now, only weeks before the 2004 election.
The (Portland) Oregonian spent months trying to discover the truth about this persistent rumor. On Oct. 12, 2004, it published an article more than 3,000 words long explaining what if found out. On that same day, Congressman Wu held a news conference to say he did something regrettable in his youth, but he didn’t think it was relevant now. Other media picked up the story, of course, and his Republican opponent used it in her campaign.
Here’s a summary: Wu and his ex-girlfriend were science majors at Stanford University. She broke up with him in the spring of 1976. That summer, Wu was questioned by Stanford campus police after his ex-girlfriend said he tried to force her to have sex with him. Wu told police it was consensual. He was not arrested. The woman declined criminal prosecution and didn’t file a formal disciplinary complaint.
Wu refused to be interviewed or to answer written questions about the incident when The Oregonian asked him about it 28 years later. Wu’s ex-girlfriend also declined to comment, either in person or through a representative. Stanford officials wouldn’t discuss it either, citing university policy and student confidentiality laws.
So how did The Oregonian get its story? Here are some quotes from its article:
“Reporters contacted scores of former Stanford students, current and retired university officials and professors, law associates, and former campaign staffers and friends of Wu to determine what occurred. ...
“The account that follows is based on recollections of the Stanford patrol commander, the woman's counselor, two professors who supervised dormitories at the time and several classmates who were on campus that year.”
Question: Should The Oregonian publish this story?
I.Question: Given the dilemma of broadcasting news verses the value of human life, should the new agency respect the governors wishes to keep the identities of those involved private?
ReplyDeleteAnswer: In this scenario I would opt to respect the wishes of the state and continue to maintain the privacy of those involved in the standoff for fear of escalating the situation. This demonstrates the autonomy principal. Whether or not this decision is the “right” decision, ultimately the protection of human lives is most crucial. As a reporter the first rule is to address and broadcast the news, but to reiterate not at expense of human life.
II. Question: If the cartoons of Muhammad (PBUH) are published, the reaction in the Muslim world will be a response of violence and death. If the cartoons are not published, then are we censoring our freedom of speech?
Answer: I believe that even though the cartoons did have a negative impact in the Muslim world that caused riots and violence, it would be a disservice to the publishing nations to censor them from publishing the cartoons. Even though it is Haram in Islam to depict an image of the Prophet or any other creature, I would say that in this case in order to preserve property and life we need to not post the pictures. While this irritates me personally as it is an affront to our nation and our constitutional right to free speech, once again the value needs to be placed on the safeguarding of the lives of the innocents.
III.Question: Perverted-Justice.com utilizes some unconventional tactics to bust potential pedophiles. As a station manager, is it ethical to employ the services of websites like Perverted-Justice.com?
DeleteAnswer: If I were in the position of station manager I would without a doubt use the services of websites like Perverted-Justice.com in order to catch predators. There should be no question whether or not sweep tactics are an ethical method in order to catch these people. The only part of this that troubles me is that Perverted-Justice.com is an advocacy group, which generally speaking, I do not support. That being said, this is one that I do back because they are taking destructive people off of the internet before they have the chance to commit the crime.
IV.Question: Given the dilemma of broadcasting news verses the value of human life, should the new agency respect the governors wishes to keep the identities of those involved private?
Answer: In this scenario I would opted to respect the wishes of the state and continue to maintain the privacy of those involved in the standoff for fear of escalating the situation. This demonstrates the autonomy principal This is a challenging question to answer. The media can either benefit or damage the police investigation in a story like this. In cases such as this, the media should immediately contact the police because if what the person says is true, like in the case of Rader, they could potentially miss the murderer until he strikes again. I believe that it is the media’s responsibility to aid the police investigation when they are the ones receiving the information by the person claiming to be the murderer. They should cooperate with them without giving them any hassle. That being said, it should only apply to cases of murder, nothing else.
V.Question: If the Oregonian publishes its findings on Wu, will he be cleared of the potential charge or will his future as a Congressman be potentially finished?
Answer: In this scenario I would opt to respect the wishes of the state and continue to maintain the privacy of those involved in the standoff for fear of escalating the situation. This demonstrates the autonomy principal I do not believe the story should be published by The Oregonian because there is very little hard evidence against Wu. Charges were never filed by his ex-girlfriend and both she and the presumptively accused refused to comment on the incident 28 years later. The way the paper went about researching this also devalues its claims. The paper interviewed people long after the supposed assault took place. During that time frame, people could have forgotten the event all together, which could have led to leading questions by the journalists to get answers that would have aided their story.
Hi, Andrew- Your responses suggest that you seem to have adopted a teleological approach to making ethical decisions. (You probably won't be surprised to learn that this is the principle that has been most adopted around the world-- that is, the needs of the many outweigh the needs of the few). I appreciated your comment about being internally conflicted regarding the Mohammed photos-- I get that. It's all great to say that we should not kowtow, but those would be real people whose lives would be in danger because of our actions. That's a heavy burden. Well done.
Delete1. I think the families of hostages have the right to know if their relative is a hostage at the prison or not. However, I do believe the media outlets should go along with the state’s request because the state is looking out for the interests of the majority. Releasing this information would cause problems with negotiations. Here I think the situation has more to do with the teleological theory because the reporters have to figure out whether the ends justify the means. They also need to pay attention to the autonomy ethical principle because they should respect the rights, values, and decisions of the state. Justice is also a big principle here because everyone has an equal right to know this basic information. Lastly, the principles of nonmaleficence and beneficence also apply here. If the reporters released information they may be harming others or they may be removing harm to provide benefits for other people. It’s hard to say which one it would be because it’s all relative depending on how you look at the situation.
ReplyDelete2. I don’t think they should publish the cartoons. I say this based on the theory of deontology. The question here has more to do with morals than anything else. Printing anything that can be seen as blasphemous to another religion goes against ones moral duty. We all have a moral duty to be respectful to each other’s religious regardless of our own beliefs. The publisher needs to take into account a few ethical principles such as Autonomy and Nonmaleficence. The publishers need to respect the rights, values, and decisions of other religious groups. They also should not cause intentional harm to groups of people. By publishing the religiously offense cartoons, they are only angering more people and causing harm. There is no good that comes out of it.
3. When I initially read the scenario I thought to myself how wrong it was to trick people into getting themselves in trouble. However, after doing some thinking I thought this was similar to the idea of undercover cops. I don’t think this idea is completely outrageous, but I do believe it needs to be reformed. I think the website can still exist, but rather should be run by undercover cops not just random people. It should be a way of capturing predators, not ostracizing them and exposing them to the public eye via news outlets. There will always be that question of privacy. People have a right to privacy unless the law is involved such as undercover cops and such. I believe it is wrong for news outlets to expose these “predators” because it goes against the moral duty of keeping regular citizens lives private unless information is released from law enforcement agencies. This issue is a matter of both the deontological theory and the teleological theory. We all have a moral duty to not expose others without the absolute right to do so. It is also important for the news outlets to way the good versus the bad. Do the ends justify the means? Are they preventing any harm or are they causing harm? These are all questions that need to be asked. This is why the principle of Autonomy is so important in this scenario. Justice is also important because even though some of these people may actually be predators they have the same rights as regular people.
Delete4. I definitely think the newspaper has a huge duty to cooperate with law enforcement authorities. This is based under the theory of deontology and teleology. The newspaper has a moral duty to let not only law enforcement know, but let the public know any information they have on the killer. It is also under the theory of teleology because the newspaper needs to weigh if risking their privacy on the matter is worth the end result of providing law enforcement with the information they need. Lastly, I don’t think the newspaper should allow articles to be posted by this unknown killer. There has to be someone who checks the newspaper before it gets printed to ensure these articles are not getting published. The relevant ethical principle present in this scenario is the principle of justice and nonmaleficence. By hiding important information from authorities, the newspaper would be intentionally inflicting harm on the public. It is also important that the principle of justice is applied here so everyone gets equal rights to this basic information about the killer.
5. I don’t think the Oregonian should publish this story. This is based under the theory of deontology. There is a moral duty for the news outlet to produce news stories that are objective and true. Judging by the lack of evidence they had and the fact that Wu was never charged with the crime they seem to have real facts to their story. Most of the “facts” are just random people from the school recounting what happened. This story could also seriously damage Wu’s campaign and future career in office. Autonomy is important here when the news outlet needs to respect the rights and values of Wu/. Nonmaleficence is also important because this would be intentionally inflicting harm on Wu.
Huh. I was somewhat intrigued by your responses because for some you adopted the Deontological approach and for others you adopted the Teleological approach. Which approach appeals to you more often? While it is true that we, as humans, can adopt different ethical approaches, we typically use one as a framework in our professional and personal lives. Me? I know that I'm generally relativistic. I also know that my mother-in-law is generally Deontological. The important part to remember, however, is this-- as long as we consider the ethics of any particular situation and are comfortable with the decision, then we have, in fact, made an ethical decision. Well done, Alexa.
DeleteSituation #1:
ReplyDeleteI don’t think the media needs to release any information. When dealing with hostage situations, I always tend to side with the professionals, and if the governor’s office believes that innocents will be harmed by the sharing of information, then I’m going to believe their judgment whether or not I should. In a relativistic way, I think both people who claim the media/nation has a right to know about what is happening and who is involved and those, like myself, who don’t believe that are correct. It just depends on that person. I think that you should do what is in the best interest of those being held hostage/fighting for their life. And if that means that their names be kept a secret, then that’s what you do. With the principle of nonmaleficence in mind, I think that it would be inmproper to intentionally divulge something that may inflict harm on someone.
Situation #2:
While I understand the freedom of expression and the desire to print whatever you want, I think it’s very disrespectful to purposefully affront the belief of a religion. Everyone is entitled to different beliefs, but it’s wrong to do something deeply offensive just because you want to. While I also don’t believe that violence is the answer to anything, I don’t believe the newspaper has any business publishing a purposefully controversial piece without a good reason. Just because an illustrator couldn’t be found for a book doesn’t mean that the newspaper needs to get involved. By not publishing, it doesn’t then mean that the terrorists have won. Instead it means that you respect the beliefs of another culture/religion since most Muslims share the belief that Muhammad’s face should never be illustrated. In the philosophy of teleology, I think the publishing has no real purpose and therefore shouldn’t be done. And the ethical principle this decision follows is autonomy, having respect for the beliefs of others.
Situation #3:
I think this website is bogus. While there definitely are predators out there who target children, I don’t think you gain any respect by equally being deceptive and deceiving people in the name of being a vigilante justice crusader. From a deontological approach, you might say that it is the website and therefore news director’s duty to report these individuals, but I honestly think it’s just sensationalist journalism. I don’t know how exactly they determined that these people were pedophiles since the lawsuit itself seemed to portray that the station’s tactics were cheap and not thoroughly researched before broadcasting. By creating a sting operation, you are being unjust and maliciously duplicitous. While some of the individuals caught might in fact be predators, it isn’t your job as a TV station manager to bring the law into your own hands. Instead, you are taking the easy way out and just trying to create a story instead of doing more thorough research on real news happening all around the world every day.
Situation #4:
I think that the newspaper should cooperate 100% with the police and do what they believe is necessary; it is their deontological duty. However, I see nothing wrong with being a liaison between a criminal and the police. Hopefully by publishing these “clues,” things can be revealed that will help the police find the killer. However, I think the Eagle should only reveal what the police believe is safe for the public to know. But prior to publishing anything in the first place, any evidence submitted to the paper should go through the police.
Situation #5:
I don’t believe that the story should be published not because it would hurt Wu’s campaign but simply because it is poor journalism. According to the law, everyone is innocent until proven guilty and the ex-girlfriend never filed any charges. Whether or not she should have or if he actually assaulted her is not up for debate. I can understand drudging up something from someone’s past if it is a relevant story with merit, but this is much more so about trying to defame someone’s name. All of the evidence is hearsay and circumstantial.
I chuckled as I read your comments because, in each case, the journalistic outfit came to the opposite conclusion. The story in the Oregonian WAS published, the Eagle published things the police didn't want them to, the web site was used to deceive people, the illustrations of Mohammed were published, and they did release the prison info. Based on your response, it would appear as if you are generally relativistic (as am I). Bottom line? As long as we give thoughtful consideration to these types of circumstances, then we are engaging in ethical decision making. Well done, Victoria.
Delete1. Should your media outlet go along with the state’s request not to release the information?
ReplyDeleteThe media outlet should definitely go along with the State’s request. The state isn’t asking to censor the news because it may be harmful to reputation or an embarrassing moment for the facility, but to lower the risk of the individuals that have been taken hostage. I think the key sentence in this is, ‘The state would not release the names of the hostages or the names, criminal histories or disciplinary records of their captors until after the siege ended.’ The key word within that being, AFTER, they’re not saying don’t report it, but hold off until we have safely retrieved our officers. It is quite a simple decision for me. I think that this would be Deontological from an ethical view because it involves morality relating to the guards wellbeing, as well as no maleficence because it directly links to harm being caused and the steps that can be taken to reduce the possibility of that harm.
2. Do we publish the cartoons or not?
I think show the cartoons. It says it right there in the description, ‘If we don’t, as the saying goes, the terrorists will have won.’ The fact of the matter is that not everything I read in a newspaper makes me happy, somethings I find things offensive too, yet I wouldn’t consider form a guerilla style army and start smashing up cities. Cartoons depicting Muhammad is not enough of a reason to cause riots, the same rights that Islamists have to preach about Muhammad are the same rights that the paper has to publish the cartoons. This one is a tough one to come from, the papers believe that freedom of speech exists and shouldn’t be at the mercy of anything, even religion. However, the rioters believe that they’re fighting for justice. The decision was easy for me, run the cartoon!
3. Put yourself in the position of a news director or station manager who must decide whether to use the services of Perverted-Justice.com
This is an incredibly difficult question I think. On one hand you really want to argue the fact that sting operations are obviously a good way of catching potential predators in the act, clearing up the streets and making the world a safer place, unfortunately it isn’t that black and white. Personally, I think we all know the real intentions of the man that sued, but he does have a point. Who is to say that he wasn’t going round there to lecture the young boy or girl about their safety and to avoid chat rooms! Okay, I’m certain that wasn’t the case but it could have been, and now this man has been painted out as a pedophile, and a title like that lives with someone forever. It’s the same as a big discussion in the UK at the minute whereby if someone has been arrested on sexual assault, rape or pedophilia charge they shouldn’t be named in the press until they have been found guilty, otherwise they’ve been tarred with a brush they don’t deserve if found innocent. I think this would refer to deontological ethics because it judges based on rules, and is a duty of the presenter to catch these predators.
4. How should a newspaper, or other media outlet, handle communications from someone who says he’s guilty of multiple sensational crimes? And how much should it cooperate with law enforcement authorities?
ReplyDeleteI think again the answer for me remains remarkably simple, they should absolutely cooperate with law enforcement authorities. The fact of the matter is that media outlets, especially the likes of newspapers and more so now internet blogs hold too much power. They made their name off of the idea that ‘people deserve the truth’ and then they proceed to manufacture stories to sell papers, the majority of papers are no better than the elected officials that they so longingly try and catch with their hand in the cookie jar. More to the point, a murder regularly murders for the fame, getting caught wouldn’t particularly bother them, what would bother them would be a media blackout. Simply hand the findings over to the police and let them do their job. Using these kind of things to sell ‘news’ is despicable and a tragic insult to the families that have lost loved ones. This definitely comes under nonmaleficence because it is the process of avoiding giving a killer more coverage, and providing the police with a better chance of catching them.
5. Should The Oregonian publish this story?
This is certainly a difficult one, but ultimately no I don’t believe that they should publish the story. Running with deontological ethics and the sheer time scale that has progressed over the last 28 years should show that he is a reformed individual and that the incident was clearly an act of idiocy and immaturity that (very unfortunately) probably occurs regularly on every campus in America. It shouldn’t be excused what he did but he was never arrested and the case was dropped. So why 28 years later should a malicious story provided simply to destroy Wu’s credibility be published? He should be voted based on his ability to be a good candidate, the fact he is running for his fourth term suggests he is. And what kind of credible sources has the paper pulled up, just reading that list shows how they were scraping the barrel and very intent on defaming Mr Wu.
First, I love the idea of not publishing someone's identity if accused of a sex crime until after a conviction. Here in the U.S., one is, in theory, "innocent until proven guilty." In reality, however, one is perceived as "guilty as hell" the moment the person is accused. I can't imagine such an idea ever taking hold in the States-- not in this current political climate. I thoroughly enjoyed reading your thoughts here. If you go through to see what others have said, you'll note that you're the only one who said to publish the illustrations of Mohammed, which, by the way, is what they decided to do. We seem to have similar thought patterns and I'm guessing that you are, for the most part, relativistic when it comes to your approach to ethics. Well done, Rob.
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